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 You Asked for It!
» Angry young men in the ghetto   2004-02-22 01:00 Strawman
Anything for attention

An old favorite joke told by racists and rednecks goes:

Q: What do you call an Aboriginal kid with a bike?
A: "Thief!"

This joke seems to have been taken to heart by residents of Australia's best known ghetto after the tragic death of 17 year-old Aboriginal Thomas Hickey, who impaled himself on a fence in a freak bicycle accident in Redfern last Saturday.

Residents accused police of chasing him at the time and a riot ensued. Apparently if someone runs from the police and kills themselves, it's the fault of the police - the runner takes no responsibility for his decision to actually run. Even if there is an arrest warrant out on him.

But the police in this case were caught red-handed - literally actually because a patrol car stopped and tried to help young Tommy and the police were up to their wrists in blood as they tried to stop the flow from his wounds. Sadly their bid to save his life failed and Tommy died.

The police denied that they were chasing the youth before his accident - but everyone who has ever watched a bad 1950s soapie knows that denial makes someone guilty, and further denial only makes their guilt more obvious. It's a bit like denying that you are homosexual - the more you do it, the more obvious it is that you have something to hide.

The ensuing riot left the Redfern railway station seriously damaged by fire, and some 40 police injured (those wobble-bellies of the NSW police force too slow to dodge the shower of Molotov cocktails). But more importantly it provided what minority groups and drama queens love more than anything: media exposure.

Those of us who don't spend our entire lives in Kirribilli or Toorak are pretty used to having the local Indigenous Brotherhood ask for money. Three generations of welfare have created a pretty ravenous appetite for other people's money, and the government's handouts are apparently no longer enough to satisfy the need.

Most Australians are happy with the local Aborigines receiving welfare - it relieves them of the guilt of growing rich from land which might still have had Aborigines living on it in the unlikely event that no other conquerers had stumbled on the world's largest island by the twenty-first century.

The out-of-mind-out-of-sight guilt money lets people pay a small amount and get on with their lives secure in the moral position that they can ignore the Aborigines - the guilt has been outsourced. It has also effectively purchased the Aboriginal population a cloak of invisibility.

But when the local Aborigines ask for money, most people know that the best strategy is simply to look through them like they are invisible, and pretend they don't exist ('not my problem - I gave at the office'). Of course this is a little psychologically damaging for the beggars. With a carefully reconstructed history of torture, alienation, slavery and dispossession, they have to put up with a far worse reality on the street - having people pretend they are not there.

The old adage 'be there or be bitched about' is a poor substitute for 'be there or be ignored'.

In another 20 years the so called 'stolen generation' will all be dead, and it will be quite hard for the fourth generation of welfare dependents to blame their plight on events which they only know about through the chronicles of social workers, career victims, and left-leaning academics. In the meantime, the key is to just keep them invisible.

But every now and then, an opportunity arises. A tragic death of a 17 year old boy is an opportunity to get some media exposure and, for angry young men in the ghetto, to make up for all the times that the average Australian has just looked right through them.

In a capitalist society, every misfortune is a potential opportunity for others. An uneventful afternoon needs a movie to remove the boredom, a broken leg requires a doctor, a dead body needs a casket.

But true victim status works the same way - these events are opportunities. Some people balance feathers on their noses, some climb high mountains, achieve greatness on the sporting field, others throw Molotov cocktails. It's just a way for the invisible generation to say 'notice me, notice me'.

Okay guys, you had your ten minutes of fame. Now put down those yucky bottles of petrol and run along to the CentreLink office like good little welfare recipients.